By
Kim Bullimore: 6 December 2013: Live from Occupied Palestine.
** This article has subsequently also been published by Palestine Chronicle.
** This article has subsequently also been published by Palestine Chronicle.
Nelson Mandela 1918 -2013
Nelson
Mandela, a courageous resistance figher is dead. Mandela died on
December 5, aged 95. He devoted his entire life to the struggle for
his people's freedom, spending 27 years in prison for both his
unarmed and armed resistance to South Africa's brutal and racist
apartheid regime.
With
the death of this courageous resistance fighter, we are now greeted
with a sickening spectacle which whitewashes his history and the fact
that Mandela was first and foremost a freedom fighter. Politicians
and commentators in Australia, the USA, the UK, Israel, Europe and
elsewhere, many of whom who had previously labelled him a terrorist,
supported his incarceration and the South African apartheid regime,
are now pretending they did no such thing and are falling over
themselves to laud him as a hero, a great man and a man of peace.
Their eulogies whitewash the South African anti-apartheid struggle and Mandela's actions as a freedom fighter. They have rinsed clean, from their histories of him, that Mandela was a radical, who worked with and was inspired by communists both in South Africa and Latin America (Today, in the wake of Mandela's death, the African National Congress (ANC) and the South African Communist Party (SACP) have issued a statement confirming that Mandela was a member of the SACP in 1962 when he was arrested and imprisoned - something which had been previously denied for political reasons). In order to create a whitewashed caricature of Mandela, these revisionists are attempting to rewrite history and the fact that Mandela's resistance and struggle against apartheid encompassed all forms of disobedience and defiance, both violent and non-violent.
As a leader of the ANC Youth, which he held found with Oliver Tambo and Walter Sisulu in 1944, Mandela worked to convince the ANC to adopt mass militant non-violent tactics, which included boycotts and strikes. In the wake of the brutality of the 1960 Sharpville massacre which saw 69 unarmed Black South African's gunned down by the regime, Mandela co-founded (with Walter Sisulu and Joe Slovo) the Umkhonto we Sizwe or Spear of the Nation which carried out sabotage against both military and civilian infrastructure in South Africa. In founding Umkhonto we Sizwe in 1961, Mandela took inspiration from the revolutionary struggle taking place in Cuba, in particular from Fidel Castro and Che Guevara's 26th of July Movement.
Mandela recognised the importance of all forms of struggle against the violent oppression being imposed on his people. In 1980, as the non-violent mass struggle once again began to flourish, both inside South Africa and internationally in the form of the boycott and sanctions anti-apartheid solidarity movement, he wrote in a smuggled message from his prison cell that “between the hammer of armed struggle and the anvil of united mass action, the enemy will be crushed.”
Their eulogies whitewash the South African anti-apartheid struggle and Mandela's actions as a freedom fighter. They have rinsed clean, from their histories of him, that Mandela was a radical, who worked with and was inspired by communists both in South Africa and Latin America (Today, in the wake of Mandela's death, the African National Congress (ANC) and the South African Communist Party (SACP) have issued a statement confirming that Mandela was a member of the SACP in 1962 when he was arrested and imprisoned - something which had been previously denied for political reasons). In order to create a whitewashed caricature of Mandela, these revisionists are attempting to rewrite history and the fact that Mandela's resistance and struggle against apartheid encompassed all forms of disobedience and defiance, both violent and non-violent.
As a leader of the ANC Youth, which he held found with Oliver Tambo and Walter Sisulu in 1944, Mandela worked to convince the ANC to adopt mass militant non-violent tactics, which included boycotts and strikes. In the wake of the brutality of the 1960 Sharpville massacre which saw 69 unarmed Black South African's gunned down by the regime, Mandela co-founded (with Walter Sisulu and Joe Slovo) the Umkhonto we Sizwe or Spear of the Nation which carried out sabotage against both military and civilian infrastructure in South Africa. In founding Umkhonto we Sizwe in 1961, Mandela took inspiration from the revolutionary struggle taking place in Cuba, in particular from Fidel Castro and Che Guevara's 26th of July Movement.
Mandela recognised the importance of all forms of struggle against the violent oppression being imposed on his people. In 1980, as the non-violent mass struggle once again began to flourish, both inside South Africa and internationally in the form of the boycott and sanctions anti-apartheid solidarity movement, he wrote in a smuggled message from his prison cell that “between the hammer of armed struggle and the anvil of united mass action, the enemy will be crushed.”
"our freedom is incomplete without the freedom of
the Palestinians"
And
today, as these hypocritical revisionist politicians and commentors
eulogise Mandela, they also seek to scrub from Mandela's history his
lifelong and sted fast support for the Palestinian people and their
struggle. Just as they were complicit in supporting South Africa's
apartheid regime, many of these same revisionist politicians and commentators
are today complicit in supporting Israel's apartheid regime.
In
1948, the same year as the Palestinian Nakba which saw Zionist
militia ethnically cleanse more 750,000 Palestinians from their
homeland and destroy more than 500 Palestinian villages, South Africa
formally adopted the apartheid regime. Throughout the long years of
Apartheid in South African, as Sasha
Polakow-Suransky’s
notes in TheUnspoken
Alliance: Israel's Secret Relationship with Apartheid SouthAfrica
(2010), there were close military and trade ties between these two
colonial oppressors. It is unsurprising therefore that there would be
a close comradeship between the two struggles, viewing their struggles as one and the same: a struggle against colonialism, oppression and
racism. For Mandela and the ANC, Yasser Arafat and the Palestinians
were “comrades in arms” and they supported their struggle against
the Israeli state – both armed and unarmed.
The comradeship between the two struggles was highlighted by Mandela, just sixteen days after he was released from 27 long years in prison in 1990. InFebruary 1990, Mandela met with Yasser Arafat in Lusaka in Zambia. At Lusaka airport, Mandela embraced Arafat and reiterated his support for the Palestine Liberation Organisation and the Palestinian struggle telling the media that Arafat was “fighting against a unique form of colonialism and we wish him success in his struggle”. He went on to say, “I I believe that there are many similarities between our struggle and that of the PLO” stating “We live under a unique form of colonialism in South Africa, as well as in Israel, and a lot flows from that.”
The comradeship between the two struggles was highlighted by Mandela, just sixteen days after he was released from 27 long years in prison in 1990. InFebruary 1990, Mandela met with Yasser Arafat in Lusaka in Zambia. At Lusaka airport, Mandela embraced Arafat and reiterated his support for the Palestine Liberation Organisation and the Palestinian struggle telling the media that Arafat was “fighting against a unique form of colonialism and we wish him success in his struggle”. He went on to say, “I I believe that there are many similarities between our struggle and that of the PLO” stating “We live under a unique form of colonialism in South Africa, as well as in Israel, and a lot flows from that.”
Mandela and Arafat greet each other in Luksaka, Zambia - 16 days after Mandela's release from prison in 1990.
Eight
months later, during his three
day visit to Australia in October1990, Mandela reiterated his
support for the Palestinian struggle and the PLO saying, “We identify with
them [the Palestinians] because we do not believe it is right for the
Israeli government to suppress basic human rights in the conquered
territories.”
Mandela
told the Australian media, “We agree with the United Nations that
international disputes should be settled by peaceful means. The
belligerent attitude which is adopted by the Israeli government is to
us unacceptable.”
He
went on to tell the Australian media that the ANC did not consider the
PLO a terrorist group, stating “If one has to refer to any of the
parties as a terrorist state, one might refer to the Israeli
government, because they are the people who are slaughtering
defenseless and innocent Arabs in the occupied territories, and we
don’t regard that as acceptable.”
In
1997, in a speech on the International
Day of Solidarity with the Palestinian People, Mandela once again
spoke in support of the Palestinian struggle stating “it behoves
all South Africans, themselves erstwhile beneficiaries of generous
international support, to stand up and be counted among those
contributing actively to the cause of freedom and justice”. It was
important, said Mandela, for South Africans “to add our own voice
to the universal call for Palestinian self-determination and
statehood” because “we know too well that our freedom is
incomplete without the freedom of the Palestinians; without the
resolution of conflicts in East Timor, the Sudan and other parts of
the world”.
Worse
than Apartheid
Increasingly
over the last decade, more and more South Africans who were active in
the South African anti-Apartheid campaign have joined Mandela and
have spoken out in support of the Palestinian struggle. In many
cases, they have denounced Israel apartheid as being far worse than
South African Apartheid.
Not
only has Arch-Bishop Desmond Tutu equated Israel’s policies and
practices to Apartheid, in 2008 veteran South African anti-apartheid
campaigners visited the Occupied West Bank and declared what they saw
as worse than the apartheid they had experienced in their own
country.
One
of the participants who visited the West Bank as part of the trip,
Mondli Makhanya, the editor-in-chief of the Sunday Times of South
Africa, told
veteran Israeli reporter, Gideon Levy, "When you observe
from afar you know that things are bad, but you do not know how bad.
Nothing can prepare you for the evil we have seen here. In a certain
sense, it is worse, worse, worse than everything we endured. The
level of the apartheid, the racism and the brutality are worse than
the worst period of apartheid”.
Another
participant in the trip, Nozizwe Madlala-Routledge, a member of the
South African parliament, who had been imprisoned during the
apartheid era for her opposition to the South African apartheid
regime told Levy, "It is hard for me to describe what I am
feeling. What I see here is worse than what we experienced”. When
asked by Levy why she thought it was worse than South African
apartheid, Madlala-Routledge explained, "The absolute control of
people's lives, the lack of freedom of movement, the army presence
everywhere, the total separation and the extensive destruction we
saw”.
In
November 2011, the Reverend Allan Aubrey Boesak, a veteran of the
South African anti-apartheid struggle reiterated the assertion that
Israeli apartheid is far worse than South African apartheid. In an
interview with Middle East Monitor, Boesak, explain that “It is
worse, not in the sense that apartheid was not an absolutely
terrifying system in South Africa, but in the ways in which the
Israelis have taken the apartheid system and perfected it, so to
speak; sharpened it”. Boesak went onto explain:
“For instance, we had the Bantustans and we had the Group Areas Act and we had the separate schools and all of that but I don’t think it ever even entered the mind of any apartheid planner to design a town in such a way that there is a physical wall that separates people and that that wall denotes your freedom of movement, your freedom of economic gain, of employment, and at the same time is a tool of intimidation and dehumanisation. We carried passes as the Palestinians have their ID documents but that did not mean that we could not go from one place in the city to another place in the city. The judicial system was absolutely skewed of course, all the judges in their judgments sought to protect white privilege and power and so forth, and we had a series of what they called “hanging judges” in those days, but they did not go far as to openly, blatantly have two separate justice systems as they do for Palestinians [who are tried in Israeli military courts] and Israelis [who are tried in civil, not military courts]. So in many ways the Israeli system is worse”.
The
ANC and South Africa's support for the Palestinian BDS campaign
Photo: In Johannesburg, a graffiti artist helped promote this year’s Israeli Apartheid Week. (Minhaj Jeenah / BDS South Africa)
In
2012, Mandela's party, the African National Congress (ANC) which is
also the ruling party of South Africa, formally endorsed
and adoptedas part of its official policy, the Palestinian call for
Boycott,Divestment and Sanctions (BDS) against Israel. In 2005
Palestinian civil society issued a call to the international
community for a program and campaign of boycott, divestment and
sanctions (BDS) to be applied against Israel as a way
to pressure Israel to end its violations of international law,
respect Palestinian human rights and engage in fair negotiations for
a just peace.
The
ANC Conference not only formally endorsed the Palestinian BDS
campaign but also adopted a resolution which specifically called for
“all
South Africans to support the programmes and campaigns of the
Palestinian civil society which seek to put pressure on Israel to
engage with the Palestinian people to reach a just solution.”
The
ANC conference also adopted two other resolutions relating to
Palestine and Israel. One of the resolutions reiterated the ANC's
long held stance in support of the Palestinian struggle, stating
“The
ANC is unequivocal in its support for the Palestinian people in their
struggle for self-determination, and unapologetic in its view that
the Palestinians are the victims and the oppressed in the conflict
with Israel.”
In
addition, the conference also adopted a resolution condemning
Israel's treatment of African refugees stating “The
ANC abhors the recent Israeli state-sponsored xenophobic attacks and
deportation of Africans and request that this matter should be
escalated to the African Union”
The
adoption of the resolutions, formalised the position already held by
the ANC and the South African government. Two months before the
conference, South Africa's deputy foreign minister Ebrahim Ebrahim
had noted that: “Because of the treatment and policies of Israel
towards the Palestinian people, we strongly discourage South Africans
from going there.”
In April 2013, the South Africa's International Relations Minister, Maite Nkoana-Mashabane reiterated the ruling ANC's position, saying “the struggle of the people of Palestine is our struggle”.
In April 2013, the South Africa's International Relations Minister, Maite Nkoana-Mashabane reiterated the ruling ANC's position, saying “the struggle of the people of Palestine is our struggle”.
Mandela's
legacy
Today, Mandela is
honoured by both those in struggle and by those in power. Once, however, he and his struggle were demonised and hated by those in power, including many of those same
people now praising him today. And while mealy mouthed politicians and hypocritical commentators
sing Mandela's praise today, attempting to whitewash is legacy, they
will not succeed in rewriting history.
For those in struggle, Mandela's legacy will
always be one of a freedom fighter. It will always be one of a courageous resistance fighter who waged an uncompromising
struggle against colonialism,racism and oppression. His legacy to those of us in struggle will
be that he was an
internationalist, who saw his people's freedom tied up with the
freedom of others - who saw his people's struggle as being no
different from the struggle of the Palestinian people and all those
struggling against colonialism, oppression and tyranny.
South African apartheid
may be over, but apartheid has not ended. Apartheid is still alive
and flourishing today in Israel. And today, the best way to honour
Mandela, his legacy and the courageous struggle that he and his people fought
against South Africa's apartheid is to take a stand in support of
the Palestinian struggle against Israeli apartheid and occupation.
This is Mandela's legacy, a legacy of actions and deeds – not just empty words - in support of the struggle against injustice, oppression and a brutalising regime which oppresses and dehumanises an entire nation of people. As Mandela knew, apartheid was wrong in South Africa and it is wrong in Israel. Honour Mandela by joining the struggle for a Free Palestine, by joining the struggle against Israeli apartheid and by supporting the Palestinian BDS campaign!
This is Mandela's legacy, a legacy of actions and deeds – not just empty words - in support of the struggle against injustice, oppression and a brutalising regime which oppresses and dehumanises an entire nation of people. As Mandela knew, apartheid was wrong in South Africa and it is wrong in Israel. Honour Mandela by joining the struggle for a Free Palestine, by joining the struggle against Israeli apartheid and by supporting the Palestinian BDS campaign!
No comments:
Post a Comment