Showing posts with label war. Show all posts
Showing posts with label war. Show all posts

Friday, May 8, 2009

Seven Jewish Children - a play for Gaza

Dear friends,
in January, during Israel's assault on Gaza which resulted in 1417 Palestinians killed, including 926 civilians and 255 traffic police and 236 resistance fighters, English writer Caryl Churchill wrote Seven Jewish Children - a play for Gaza.

The play runs for less than 10 minutes and can be performed any number for performers.

As Churchill notes in her introduction to the play, no children appear in the play, instead the speakers are all adults - parent or relatives of the 7 children depicted by the seven short interludes presented. The play traverses the last 80 years looking at the horrors of the Holocaust, the Zionist colonisation of Palestine, to the establishment of Israel and the Palestinian Nakba, the 1967 war and the Israeli occupation of the West Bank, Gaza and East Jerusalem and the Golan Heights, to the first Palestinan Intifada and to the recent Israeli war in Gaza.

The Zionist lobby has, of course, labelled the play anti-semitic because it addresses the issues of fear and hatred of Palestinians within Israeli society (this blind labelling of the play, includes in Australia, AIJAC's (Australia Israel and Jewish Affairs Council) Jeremy Jones - who supports the claim that the play is anti-semitic but admits he has never even read the play)

However, many others, including Israeli Jews and other supporters of Israel (and who have actually read the play) challenge the assertion of the Zionist lobby that Churchill's play is anti-semitic.

The play will be performed in Melbourne on May 18 at The State Library of Victoria at 6.30pm to mark the 61st anniversary of the Palestinian Nakba (catastrophe). It will be performed by Miriam Margoyles, the well known British character actor, who also happens to be Jewish. Also performing with her will be well known Australian character actor, Max Gilles.

Below is the review of Seven Jewish Children by Israel writer, Larry Derfner, which appeared in the (conservative) Jerusalem Post, as well as the Melbourne based Age newspaper on the Melbourne performance of the play.

Also below is a video production of the play by The Guardian, with Jennie Stoller performing the play in solo capacity.

in solidarity, Kim


Guardian production of Seven Jewish Children, starring Jennie Stoller.



Hearing echoes in 'Seven Jewish Children'
By Larry Derfner
Jerusalem Post, 22 April 2009


http://www.jpost.com/servlet/Satellite?cid=1239710762124&pagename=JPost%2FJPArticle%2FShowFull

After reading a lot of the pro and (mainly) con about Seven Jewish Children - a play for Gaza, I prepared to write a column saying that while it took an excessively critical view of Israel, it was not anti-Semitic, and that there was a big difference between the two.

Being a responsible journalist, I then set aside 10 minutes to actually read the play, and I found that not only isn't it anti-Semitic, it isn't excessively critical of Israel, either. As far as I'm concerned, it's just critical enough - which is to say very, very critical. More precisely, this short play by Britain's Caryl Churchill expresses moral outrage at Israel - which is what I felt during the war in Gaza, and what lots of other Jews and gentiles who want the best for this country felt as well.

I don't know what Churchill thinks would be best for this country, or for the Jewish people, and I don't know if I'd agree with her if I knew. But what she seems to be saying in this play is that the trauma to the Jews during the Holocaust has, over the years, been twisted into the aggression of the Jews in today's Israel. She's saying that while Jews saw Israel as a sanctuary after the Holocaust, the building of this sanctuary also meant the displacement of a lot of natives, specifically Beduin. She's saying the Six Day War turned us into conquerors, made us callous toward the Palestinians, and that our callousness reached a shocking new extreme during our onslaught in Gaza.

She's saying Jewish victimhood has not been redemptive; that instead, it's fueled Israel's victimization of Palestinians and been used as an excuse for it. She doesn't portray Palestinians as pacifists, noting, in the words of her characters, that they're known to "set off bombs in cafes," that they include "Hamas fighters" and that "they're attacking with rockets." But her view in the play is that Israel exaggerates the Palestinian threat out of all proportion and gives many, many times better than it gets.

Seven Jewish Children says this country has become hysterical with fear and aggression, that the more hell we inflict on innocent Palestinians, the more desperate we are to deny any wrongdoing and the more medals we pin on our chests.

Churchill wrote the play in January, while the war was going on. It was a harsh portrayal of this nation, but, in my opinion, a true one.

The play's spirit isn't filled with hatred; it's filled with moral outrage. There's a difference. You don't have to be an anti-Semite or even an anti-Zionist to be morally outraged at our treatment of Palestinians, especially during Operation Cast Lead.

The charge has been made that the play compares Israelis to Nazis. I never thought that for one moment while reading it, rereading it or watching a staging of it on YouTube. The American journalist James Kirchick wrote that by the end of the play, the Jewish child being raised in Israel is a "Baruch-Goldstein-in-training."

Not at all. None of the characters is a murderer or a proponent of murder. None is a sadist. What all of them are is callous about what Israel is doing to the Palestinians, and by turns worried or defiant about how to justify it. No Nazis here, no Baruch Goldsteins, but rather people who've suffered too much and caused too much suffering, and who have become severely coarsened in the process. Read the "worst" monologue, the climactic one:

"Tell her, tell her about the army, tell her to be proud of the army. Tell her about the family of dead girls, tell her the names, why not, tell her the whole world knows why shouldn't she know? tell her there's dead babies, did she see babies? tell her she's got nothing to be ashamed of. Tell her they did it to themselves. Tell her they want their children killed to make people feel sorry for them, tell them I don't feel sorry for them, tell her not to be sorry for them, tell her we're the ones to be sorry for, tell her they can't talk suffering to us. Tell her we're the iron fist now, tell her it's the fog of war, tell her I laughed when I saw the dead policemen, tell her they're animals living in rubble now, tell her I wouldn't care if we wiped them out, the world would hate us is the only thing, tell her I don't care if the world hates us, tell her we're better haters, tell her we're chosen people, tell her I look at one of their children covered in blood and what do I feel? tell her all I feel is happy it's not her."

I heard comments similar to these from some of my relatives during the war. Going back through the 24 years I've lived here, I've heard comments like these from relatives, neighbors, fellow soldiers - I've heard it and read it all over the place. I've heard it from Diaspora Jews too.

Who are we kidding? Does that monologue represent the voice of every Israeli and "pro-Israeli" Diaspora Jew? Of course not. But is it an authentic voice, a view of Palestinians held by many, many Jews here and abroad even if they don't express it publicly? Has that voice not gotten louder? And when push comes to shove with the Palestinians, as it did in Operation Cast Lead, does Seven Jewish Children not echo the inner (and often outer) voice of Israel at war?

I think it does. And I agree - it's an awful echo to hear.

****

'Bollocks': Jewish actor defends contentious play


Karl Quinn, The Age
May 08 2009
http://www.theage.com.au/news/entertainment/arts/bollocks-actor-defends-play/2009/05/07/1241289313892.html


British actor, Miriam Margoyles

A PLAY that has been condemned by Jewish groups and some theatre critics as anti-Semitic will this month be performed at the State Library of Victoria.

The cast of the eight-minute Seven Jewish Children, by English playwright Caryl Churchill, includes Sydney-based Anglo-Jewish actor Miriam Margolyes and Max Gillies, husband of high-profile Melbourne Jewish identity Louise Adler.

It will be presented in a rehearsed reading on Monday, May 18, at 6.30pm by the lobby group Australians for Palestine.

The play has garnered praise from theatre critics in Britain, but was condemned by Christopher Hart in The Sunday Times ("ludicrous") and the Spectator's Melanie Phillips ("an open vilification of the Jewish people … sickening and dreadful beyond measure").

Even before the play has had its Australian debut, that response has been echoed in Melbourne.

Jeremy Jones, of the Australia/Israel and Jewish Affairs Council, said he had not read the play but was well aware of it. "Most of the people who you would take seriously on the question of racial vilification have labelled it anti-Semitic," he said.

"At the very least it is something that so greatly distorts the subject that it does the exact opposite of what great art does, which is to shed light on a topic." According to Dr Danny Lamm, president of the Zionist Council of Victoria, the play portrays "the complete antithesis of Israel".

"This play is simply another propaganda attempt to delegitimise the Jewish nation and to perpetuate the same lies that are continually played out in the media."

Seven Jewish Children consists of seven short movements about crucial stages in the history of Israel: the Holocaust, the aftermath of war, the settlement of Israel in 1948, the displacement of the Arabs, the Six-Day War, the Intifada and the war in Gaza, which began in December 2008.

The play unfolds in highly poetic form, with pairs of adults debating how to tell a child about the world. A typical exchange: "Tell her they want to drive us into the sea/Tell her they don't/Tell her they want to drive us into the sea./Tell her we kill far more of them/Don't tell her that."

Caryl Churchill wrote the work in January, during the war in Gaza. The text is freely available at royalcourttheatre.com.

The local production was born about three weeks ago when Moammar Mashni, of Australians for Palestine met Margolyes in Melbourne. They decided to do a one-off reading.

Margolyes describes herself as an activist and visited Gaza with the UN 12 years ago. Yesterday she defended her part in the production.

"I think it's very important that Jewish people who think as I do… should say, 'Look, we're Jews, and we want Israel to survive, but not like this, not by killing other people.' " And what of the charges of anti-Semitism? "That's bollocks."

Gillies also railed against charges of anti-Semitism: "That criticism is wilful misinterpretation of the piece," he said.


***

Tuesday, May 5, 2009

PACBI on McCarthyist campaign against Omar Barghouti

Dear friends,
please find below a statement issued by Palestinian Campaign for the Academic and Cultural Boycott of Israel (PACBI) about the campaign against Omar Barghouti, one of the founders and leaders of the current BDS campaign against Israel.

According to the website of the self-styled McCarthyist academic monitor group which has mounted the campaign against Omar, they are going to be delivering a hard copy of their petition to have Omar expelled from the University on May 10 (this coming Sunday).

Over the last couple of years, this group has also targeted Israeli anti-occupation activists, who oppose their government policies.

In addition, in the last couple of months, the Israeli state has also begun to step its harrasment of Israeli anti-occupation activists, arresting and raiding the homes of members of groups such as New Profile (a feminist, anti-militarist campaign group involving both women and men) and the Anarchists Against the Wall.

(see Gideon's Levy's recent article on the arrests and campaign against the activists: http://www.haaretz.com/hasen/spages/1082567.html )

Please feel free distribute the PACBI statement below to your networks.

in solidarity, Kim


***

http://www.pacbi.org/etemplate.php?id=992

PACBI Statement on the McCarthyist Campaign against Omar Barghouti

Occupied Ramallah, 3 May 2009


Omar Barghouti

The impressive growth of the Palestinian civil society campaign for Boycott, Divestment and Sanctions (BDS) against Israel, particularly after its criminal war of aggression on the occupied Gaza Strip, is testimony to the morality and consistency of ordinary citizens and civil society organizations around the world concerned about restoring Palestinian rights and achieving justice for Palestinians.

The most recent achievement of the Israel boycott movement was the adoption of BDS-- nearly by consensus -- by the Scottish Trade Union Congress [1], following the example set by the Congress of South African Trade Unions, COSATU [2] and the Irish Congress of Trade Unions, ICTU [3].

In despair over their evident inability to stop or even hold back the growing tide of BDS across the globe, Israel apologists have resorted to an old tactic at which they seem to excel: witch hunts and smear campaigns. A self-styled McCarthyist academic monitor group in Israel has launched a petition calling for the expulsion of Omar Barghouti, a founding member of the Palestinian Campaign for the Academic and Cultural Boycott of Israel (PACBI), from Tel Aviv University, where he is enrolled as a doctoral student. The Israeli campaign urges the university administration to expel Barghouti due to his leading role in the BDS movement that calls for boycotting Israel and all institutions complicit in its occupation and apartheid



To date, more than 65,000 persons have reportedly signed this right-wing Israeli petition that depicts Barghouti as an “especially strident and persuasive voice” against Israeli colonial and racist policies. Several media columns by Zionist journalists in Israel and the United Kingdom, among others, have tried to use the “revelation” that Barghouti, “now enrolled” at an Israeli university, is politically inconsistent for calling for the boycott of all Israeli academic institutions while he is a student at one of them. Other than the clear dishonesty and underhandedness of these same media in presenting the case as if Barghouti has just -- or recently -- enrolled in an Israeli university despite themselves having reported years ago that he was already enrolled then [4], the reports have made some glaring omissions about the Israeli apartheid context, the widely endorsed criteria of the PACBI boycott, and the system of racial discrimination in Israel’s educational system against the indigenous Palestinians.

While consistently calling upon academics around the world to boycott Israel and its academic -- and cultural -- institutions due to their entrenched collusion in the state’s colonial and apartheid policies, [5] PACBI has never called upon Palestinian citizens of Israel and those who are compelled to carry Israeli identification documents, like Palestinian residents of occupied Jerusalem, to refrain from studying or teaching at those Israeli institutions. That would have been an absurd position, given the complete lack of alternatives available. Successive Israeli governments, committed to suppressing Palestinian national identity in their pursuit of maintaining Israel’s character as a racist state, have made every effort possible to prevent the establishment of a Palestinian university inside Israel. The only choice left to Palestinian students and academics in Israel, then, is to go to an Israeli university or leave their homeland to pursue their studies or academic careers abroad -- often not possible due to financial or other compelling reasons. In fact, the Israeli authorities have consistently worked to strip Palestinians from occupied Jerusalem of their Israeli ID cards and thus their residency rights while they study abroad, thereby prohibiting them from returning.

Palestinians in Israel are treated as second-class citizens in every vital aspect of life and are subjected to a system of “institutional, legal and societal discrimination,” as admitted even in US State Department reports on human rights [6]. In the field of education this discrimination is dominant throughout the system, as the following conclusion from a ground-breaking Human Rights Watch study published in 2001 states:

“The hurdles Palestinian Arab students face from kindergarten to university function like a series of sieves with sequentially finer holes. At each stage, the education system filters out a higher proportion of Palestinian Arab students than Jewish students. ... . And Israel's courts have yet to use ... laws or more general principles of equality to protect Palestinian Arab children from discrimination in education.” [7]

Palestinians, like any people under apartheid or colonial rule, have insisted on their rights, including their right to education, even if the only venues available were apartheid or colonial institutions. Nelson Mandela studied law at the Witwatersrand University in Johannesburg, one of the most notorious apartheid institutes then. Similarly, leaders of the anti-colonial resistance movement in India and Egypt, among many other countries, received their education at British universities at the height of the colonial era.



PACBI has always made a distinction between the forms and range of academic boycott it urges the world to adopt and what Palestinians themselves can implement. The former have a moral choice to boycott Israeli universities in order to hold them accountable for their shameful, multifaceted complicity in perpetuating the occupation and racist policies of the state; the latter are often left with no choice but to use the services of the oppressive state, to which they pay taxes.

Finally, we stress that it is precisely PACBI’s five-year-old record of moral and political consistency and the growing influence of its principles and the campaigns it and its partners have waged around the world that have provoked Zionist anti-boycott forces to try, yet again, to rehash old attacks of inconsistency, failing to understand or intentionally and deceptively ignoring the boycott criteria set by PACBI. We urge all academics, academic unions, cultural figures and cultural associations to adopt whatever creative form of BDS their context allows them. This remains the most effective and morally sound form of solidarity with the Palestinian people in our struggle for freedom, dignity, equality and self determination.

Palestinian Campaign for the Academic and Cultural Boycott of Israel (PACBI)

PACBI@PACBI.org

www.PACBI.org



[1] http://bdsmovement.net/?q=node/376

[2] http://www.pacbi.org/etemplate.php?id=271

[3] http://www.bdsmovement.net/?q=node/20

[4] See for example: http://www.israel21c.org/bin/en.jsp?enDispWho=Views%5El181&enPage=BlankPage&enDisplay=view&enDispWhat=object&enVersion=0&enZone=Views

[5] http://www.pacbi.org/etemplate.php?id=869

[6] http://www.state.gov/g/drl/rls/irf/2008/108484.htm

[7] Human Rights Watch, Second Class: Discrimination Against Palestinian Arab Children in Israel's Schools, September 2001. http://www.hrw.org/reports/2001/israel2