Sunday, September 9, 2012

Co-Resistance in Israel and Palestine: an interview with Sahar Vardi & Micha Kurz

Dear friends, 
as many of you will be aware, Israel activists Sahar Vardi and Micha Kurz recently completed a speaking tour of Australia.  This is a 20 minute or so video interview I did with them before they spoke at the Melbourne forum organised by  Direct Action and Under the Hammer.  

I also video recorded the actual meeting and I hope to post that up in full in the coming week or so. 

The Direct Action and Under the Hammer meeting with both Sahar and Micha was a great success. The Under the Hammer Activist Artist Hub was packed to capacity with standing room only, with around 70 people in attendance.  The room became so full we need to remove the table which we had set up for Micha and Sahar at the beginning of the meeting to make more room for people to sit. 

Please find below the interview with Sahar and Micha and some photos from the meeting.

In solidarity, Kim 

***

Co-Resistance in Israel and Palestine: an interview with Sahar Vardi and Micha Kurz

 Under the Hammer Activist Artist Hub packed out as people wait for the meeting to start.

 Sahar and Micha waiting for meeting to start.

 We had to remove the table to allow more room for people to sit.

Micha and Sahar speaking at the meeting

Thursday, September 6, 2012

Public Forum: Palestine - Activist Artists Story Telling

 
Dear friends,
on Monday, 10th September in Melbourne, I am privileged to be speaking with Palestinian artists/activists Samah Sabawi and Dr Rand Hazou at a forum being organised by Platform Youth Theatre and Under the Hammer Activist Artist Hub.
 
If you are in Melbourne, please join us!  The details for the meeting are below.
 
In solidarity, Kim   
 
Image design - Sonja Karkar


 
Person. Project. Practice.
Activist artist’s story telling.
Palestine.


With Samah Sabawi. Dr Rand Hazou. Kim Bullimore.
...
Monday 10 September, 7pm
Under the Hammer Activist Artists Hub
159 Sydney Rd Coburg, Melbourne
Donation at the door.



"What does it means to be an activist artist?". Platform Youth Theatre and Under the Hammer invite you to join us for an informal story telling and conversation night with three long time activist artists who will share what it means to them and tell their stories about Israel's occupation and the Palestinian struggle for human rights and self-determination, using theatre and artistic practice to build human capacity and redress the systemic inequalities created by Israel's apartheid and occupation policies.

Dr. Rand Hazou is theatre academic and facilitator with experience working across a variety of creative projects. In 2004 Rand was commissioned by the UNDP to travel to the Occupied Territories in Palestine to work as a theatre consultant running workshops for Palestinian youths. In 2009 Rand was awarded a PhD in Theatre and Drama at La Trobe University. His thesis examined political theatre in Australia dealing with Asylum Seekers and Refugees. In 2011 Rand was awarded a Cultural Leadership Skills Development Grant from the Australia Council for the Arts to develop The 7arakat/Harakat Project, involving a series of theatre-related initiatives between Australia and Palestine. As part of this project Rand travelled to Palestine in October 2011 to participate in an internship with Al-Kasaba Theatre in Ramallah. For more information visit: www.7arakat.com.au http://vimeo.com/27465283

In September 2011, Rand Hazou was invited to visit the Aida Refugee Camp in Palestine to attend the production of Handala presented by Alrowwad Cultural and Theatre Training Society (ACTS). The play assembles onstage a cast of characters inspired by the cartoons of Palestinian artist Naji Al-Ali. Alrowwad, which means ‘the pioneers’ in Arabic, was established in 1998 and focuses on work with the children and women of the camp using theatre and artistic practice as a means to build human capacity and redress stereotypes of Palestinians. In this presentation, Rand will recall his experience attending the performance of Handala in the Aida refugee camp and will examine the significance of the notion of ‘sumud’ or steadfastness in the Palestinian non-violent struggle. The presentation will consider how the concept of sumud informs the strategy of ‘beautiful resistance’ employed by ACTS in their creative practice and how theatre and performance in Palestine can be usefully conceived as both a resistant practice and as a peace building tool.


Samah Sabawi is a writer, political analyst, commentator, author and playwright.. She is co-author of the book Journey to Peace in Palestine and writer and producer of the plays Cries from the Land and Three Wishes. Sabawi is currently developing her third play Tales of a city by the sea - a love story set against the backdrop of Israel's bombardment of Gaza in 2008-2009.

Samah will be talking about writing the Palestinian narrative and reading from Tales of a city by the sea. A draft of her play received this feedback by Gaza Literature Lecturer Dr. Hairder Eid currently residing in Gaza:

I got so emotional towards the end of the play so much so that I couldn't hold my tears! The play brought back the memory of the massacre. I was at the harbour when the first free Gaza boat arrived; and I was there when it left. I thought I "knew" the play's fictional characters. Most of what they say is so familiar, with some very few exceptions. I wondered what the reaction of the Gazan audience would be, if the play is ever performed in Arabic here? I am honored that you decided to share it with me.”


Kim Bullimore is a long-time socialist, political activist and anti-racism campaigner. Kim is a volunteer with the International Women’s Peace Service, the only all women international peace team working on the ground in the Occupied Palestinian Territories. She writes regularly on the Palestine-Israel conflict for the Australian newspaper, Direct Action and has been published by a range of web-journals, including Electronic Intifada, and Palestine Chronicle. In 2010, Kim co-organised the first Australian national Boycott, Divestment and Sanctions (BDS) Conference in support of Palestine.
 
She is also the author of BDS and the Struggle for a Free Palestine, which appears in the new book, Left Turn: Political Essays for the New Left, edited by Antony Loewenstein and Jeff Sparrow.Kim has a blog at www.livefromoccupiedpalestine.blogspot.com

Bullimore will be talking about the role of the Cultural Boycott against Israeli Apartheid and the role the artistic community here in Australia can play in supporting the Palestinian struggle for human rights and dignity.

James Crafti (MC) is an activist artist currently engaged in a Community Cultural Development Masters at the Victorian College of the Arts. James has directed several plays with Platform Youth Theatre and La Trobe Student Theatre and Film Office including Seven Jewish Children and The Deserters. James also acted as an assistant director on Melbourne Worker’s Theatre’s Yet to Ascertain the Nature of the Crime a play focusing on violence and racism towards international students.
 
Recently Crafti set up Under the Hammer an “activist artists hub” in Coburg designed to bring communities and political artists together to challenge the status quo.  

 

 

Monday, September 3, 2012

RE-BLOG: Haikus for Palestine and Operation Days of Penitence (2004)

Dear friends,
as you will be aware, I have started to "re-blog" some of my posts from my very first blog, Palestine Eyewitness, which documented my first visit to Palestine in 2004. 

Please find below my second "re-blog" installment.  This installment is a little different in that it is a series of Haikus (or Japanese) poems which were written by my friend and team mate Hannah.   

Hannah is an American Jewish activist and is just one of the amazing women I have been fortunate to work with and become friends with in Palestine.  Hannah wrote the Haikus in the first days of "Operation Days of Penitence", which was the name given by the Israeli military to their 17 day assault on Gaza from September 30 until October 16, 2004.  The name given by the IOF was given in recognition of fact that it coincided with the Jewish religious holiday, Yom Kippur.

More than 130 Palestinians were killed, including approximately 30 children.  It was the largest Israeli Occupation Forces (IOF) assault on iGaza since the start of the Al-Aqsa intifada in September 2000.

At the time, it was my first experience in Palestine of an all out assault on the Palestinian civilian population in Gaza. Like our Palestinian friends in the West Bank, we anxiously followed the news of what was happening closely. I recall at the time being shocked, distressed and angry at what I read, saw and heard.  

During the assault, Israel sent in an estimated 200 armoured vehicles into Palestinian towns, village and densely populated refugee camps.  The IOF  launched regular raids into civilian areas, attempting to carry out extrajudicial assassinations and firing on Palestinian targets from the air and ground.  The IOF sealed of sealed off Palestinian villages and townships, restricted both the freedom of movement of Palestinian civilians, as well as humanitarian/emergency relief workers. In the 17 day operation, they destroyed large areas of agricultural land and destroyed Gazan infrastructure, destroying schools, businesses and other public works.  In particular, the IOF also dug deep trenches across several main roads, severing sewage, water and electricity lines. Hundreds of Palestinians homes were also destroyed.

During the operation, tens of thousands of Palestinians in Beit Hanoun, Izbet Beit Hanoun and parts of Jabalia camp  were under siege. Many thousands of civilians were unable to leave their homes.

In one of the poems, Hannah mentions Kate, another of our team mates who is also an American Jewish activist campaigning in support of the Palestinian people.  At the end of her post, Hannah includes a list of the those killed in the first days of the assault and asked her friends, family and networks to not ignore the assault and Israel's actions.


After leaving IWPS several years ago, Hannah and another team mate, Dunya, went onto found Birthright Unplugged, which as its website notes originally "began, in part, as a response to fully-funded, Jewish-only trips to Israel and as a rejection of the notion of a “birthright” for Jewish people to the land of Israel/Palestine.  Israel has denied Palestinians the internationally recognized right of return for refugees, instead creating a “Law of Return” that extends citizenship benefits to any person of Jewish heritage, thereby excluding millions of Palestinians from living in the land in which they were born".

Birthright Unplugged is designed to offer opportunities for people to gain first hand knowledge and to  use that knowledge to make positive change in the world.  In particular the group focuses on support for Palestinian led non-violent campaigns of all kinds that seek to pressure Israel to comply with international law and supports their participants' getting involvement in human rights-based and justice-oriented efforts, including contributing to the international  Boycott, Divestment, and Sanctions (BDS) campaign.

Today, Hannah is also works with Adalah in New York in support of the Palestinian BDS campaign.


I hope that you will find this series of "reblogs" interesting and that they may provide, in part, some insight of what was happening on the ground in Palestine at the time.

Please note that due to being very new to blogging at the time, a number of my earliest posts on Palestine Eyewitness are all dated 4 November.  The posts had been written at earlier dates and shared via email with friends, family and supporters.  My blog was not established until some weeks into my trip, so where possible I will noted the date of when the post was originally written, as well as the date posted on Palestine Eyewitness.

In solidarlity, Kim
****** 
Haikus for Palestine
Original blog here

 

Written 1 September 2004, posted on Palestine Eyewitness on 4 November 2004

Kim writes:
I thought you might enjoy reading some Haikus (Japanese style poetry of 3 lines and 17 syllables) that one of my IWPS colleagues, Hannah, has written as part of her regular report to family, friends and other Palestinian Human Rights supporters in the USA.

The Haikus are just a snapshot of many of the things we experience here, both good and bad.


Hannah has provided some explanation for them in her introduction, but I will add a little additional explanation about one or two things.


For example, there are two Haikus listed under the title Yom Kippur. Yom Kippur is the Jewish festival of the Day of Atonement. It is the day is considered to be the holiest and most solemn day of the Jewish year, as it is the day of repentance and atonement when Jews repent for the sins of all Jews and try to atone for them .
Hannah and another team member, Kate, are both Jewish and this year for Yom Kippur they distributed/pasted-up a penitance prayer in two of the closeby illegal settlement (see http://www.womenspeacepalestine.org/)

It has been during Yom Kippur, that the Israeli govt and the IDF has launched their operation in Gaza calling it "Days of Penitance". As of today, over 60 people have been killed (one third of them under the age of 15 years) and 300 people wounded.


Hannah's Haikus reflect both the good, humourous, the bad and the ugly, including the brutality of the occupation but also the hope and the resiliance of the people of Palestine.


cheers, Kim 
*
Hannah writes: 

October 1, 2004
Dear friends,I can’t believe it’s October already, the month that I come back to the US. I’ve started to think about my presentation, so you’re welcome to start thinking about where and when you’d like me to present. :) I think I’ve been boring myself with articles, but from boredom springs creativity, right? So for this e-mail, I’ve composed 17 haikus (they’re 17 syllables each, so it seemed an apt number). 

I’m afraid they’ll be quite incomprehensible to those of you who are not here with me, but hopefully you’ll understand and/or appreciate some of them. There are a few Arabic words in them. "Alhamdulilah" means "Praise God" and is said all the time here. "Nos nos" literally means "half half" but can be translated as "so-so."

On a more serious note, I’ve included at the end only a few of the names and ages of those killed in Gaza in the past 48 hours. I j!ust heard that Israeli security forces have dubbed the operation "Days of Penitence," as they supposedly try to force militants to repent. I find this gross misuse of the Jewish tradition absolutely disgusting.

Enjoy the haikus, and please don’t ignore the growing list of victims of this war and occupation.

Child in Jayys
She sings for us in English
"We Shall Overcome"

Demo in Budrus
All arrestees get released
Alhamdulilah

Does the donkey have
a name, I ask. "No," she says.
He: "His name is Bush."

Fatima comes in
Sheds her hijab and her coat
Sprawls out on our couch 

Settler women
Called by soldiers at checkpoint
Come to harrass us

Bus stopped for hours
Why? I ask the soldier there
"Bureaucratia"

"Hamil." Lovely word.
Pregnant. Used both for women
And the olive trees 

Zajid sweeps the floor
Three years old, he’s almost four
Hope in Palestine

Border policeman
"How my English?" he asks me.
"Nos nos," I respond.

Killing in Gaza
The army shoots randomly
Forty, forty-one…

On the birth of our friends’ twins:
W-ard’s two new siblings
Cousin Zajid wants to share
"No, they’re both for me."

Faisa brings home twins
Says to me about the girl
"Heba looks like you"

On Sounds:
Vehicle blares sound
In the village, jeep or truck?
Curfew or veggies?

Gunshots in Hares
A wedding or invasion?
Laughter. A relief.

On Yom Kippur:
Waiting for nightfall
Our landlord searches for stars
Asks, "Does the moon count?"

Houses demolished
Kate:"Did the soldiers repent
Before or after?"

Writing my haikus
Lesson in being concise
Palestine in brief

The following is a list of 18 people killed yesterday in Gaza. Overnight last night and throughout the day today, the toll has risen to 40-something dead and at least 130 wounded:
"The Ministry of health released the following list of residents killed in the military raid conducted on Thursday; the ministry said that the list is not final yet;
1.Tawfiq, Al-Sharafi, 24, Jabalia.
2.Saed Mohammad Abu Al-Eish, 14, Jabalia.
3.Mos'ab al-Barade'ey, 21, Jabalia.
4.Fathi Al-Sawaween, 23, Jabalia.
5.Khalil Abu Naji, 23, Jabalia.
6.Ahmad Madhi. 16 Jabalia.
7.Usama Al-Barsh, 21 Jabalia.
8.Abdul-Hai Al-Najjar, 21, Jabalia
9.Rafat Jadallah, 23, Jabalia.
10.Sofian Abu Al-Jedyan, 40, Jabalia.
11.Mohammad Al-Habal, 60, Beit Lahia.
12.Hamza Ahmad, 24, Jabalia.
13.Mohammad Al-Jabeer, 17, Jabalia.
14.Mohammad Al-Hilo, 60, Jablia.
15.Mohammad Al-Masrey.
16.Rami Thaher. Jablia.
17.Atef al-Ashqar, Jablia.
18.Sofian Abu Al-Jidyan, 33, Jablia."

Friday, August 24, 2012

Public Forum: Israeli activists speakout - Solidarity, Justice & the Military Occupation of Palestine


Direct Action & Under the Hammer

Proudly present

ISRAELI ACTIVISTS SPEAK OUT:

SOLIDARITY,  JUSTICE &
THE MILITARY OCCUPATION OF PALESTINE



Sahar Vardi & Micha Kurz are among a growing number of young Israelis who are taking an active stand against their government’s occupation and policies of oppression against the Palestinian people.    Sahar and Micha are actively engaged in Palestine solidarity activism in the Occupied West Bank and Occupied East Jerusalem and will speak about their experiences as Israeli anti-occupation activists and their involvement in the joint Palestinian-Israeli popular struggle for a Free Palestine. 

Sahar Vardi is a 21 year old peace activist and “refusenik” from Jerusalem.  In 2008, as a high school senior, Sahar refused her mandatory conscription into the Israeli military.  She was the third conscientious objector, and the first woman, to be imprisoned among the 2008 high school seniors, who signed a collective declaration of refusal to serve in the Israeli army. Sahar has been an active participant in the joint popular struggle in the Occupied West Bank and works with the Israeli Committee Against House Demolitions and the Sheikh Jarrah Solidarity movement.

Micha Kurz is a co-founder and co-director of Grassroots Jerusalem, a project that maps social inequalities, justice issues and environmental problems, together with community projects that address them, in and around the Jerusalem area. Grassroots Jerusalem projects include 'I am Al Walajeh' which documents the struggle of the Palestinian village of Al Walajeh against growing settlement expansion and building of Israel’s illegal wall.

Micha is also a co-founder of Breaking the Silence, a group of ex-Israeli soldiers that aims to expose the Israeli public the reality of everyday life for Palestinians living under occupation by collecting and publishing testimonies from soldiers.



7pm, Tues - 28th August
Under the Hammer Activist Art Hub
158 Sydney Road, Coburg
Entry by donation
 
Direct Action is an independent socialist newspaper, which is an active supporter and campaigner for the Palestinian people’s struggle for self-determination and justice.   www.directaction.org.au
Under the Hammer is an artist’s collective across the various mediums such as music, theatre, comedy, spoken word, film and visual art dedicated to the creation and promotion of "political art." We believe that in a world full of war, racism, sexism, homophobia, environmental destruction corporate greed it is important to generate art that challenges the dominant paradigm.     http://www.facebook.com/UndertheHammer
“Art is not a mirror to hold up to society, but a hammer with which to shape it” – Bertolt Brecht
 
 
***

Grassroots Jerusalem is involved in is Arts Advocacy project called "Image and Identity”. Image and Identity is a participatory multimedia project which supports Palestinian youth creatively documenting their culture, history, identity and space through photography and writing. One of its most recent projects is "I am al-Walajeh" which has seen Palestinian youth from al-Walajeh document their village and their village's struggle against Israel's occupation. The photos taken by the youth were recently exhibited and "tell a story of a once thriving agricultural community, slowly turned into refugees and pushed from their land. They also tell the story of the challenge of photographing Al Walajeh, whose land is occupied by several settlements, the Apartheid Wall and Israeli soldiers constantly on patrol. Since most Al Walajeh’s population travels outside for work, the children struggled to find people to photograph in their homes and village".

 

Friday, August 17, 2012

RE-BLOG: Report from Palestine on the 4th anniversary of the 2nd Intifada.

Dear friends,

as mentioned, over the next few weeks/months, I will posting up a "re-blog" of some of my posts from my very first blog, Palestine Eyewitness, which documented my first visit to Palestine in 2004. 

Please find below my first "re-blog" installment.  I hope that you will find them interesting and that they may provide, in part, some insight of what was happening on the ground in Palestine at the time.

Please note that due to being very new to blogging at the time, a number of my earliest posts on Palestine Eyewitness are all dated 4 November.  The posts had been written at earlier dates and shared via email with friends, family and supporters.  My blog was not established until some weeks into my trip, so where possible I will noted the date of when the post was originally written, as well as the date posted on Palestine Eyewitness.

In solidarlity, Kim

****

PALESTINE EYEWITNESS: Report from Palestine on the 4th anniversary of the Second Intifada

Original blog here

Written 28 September 2004, posted on Palestine Eyewitness on 4 November 2004

Despite the restrictions on movement and the complexity of travel in Palestine, you soon discover how incredibly small both Palestine and Israel are compared to Australia. In the past two and half weeks, I have visited over 20 villages, townships and cities throughout both the Occupied Territories and in Israel proper. One of the most inspiring villages that I have been fortunate enough to visit is the small village of Budrus, which lies west of Ramallah.

On Tuesday (28/9), the 4th anniversary of the second Intifada, myself and the other women from IWPS travelled to Budrus to attend the 45th consecutive action organised by the village in their campaign to stop the construction of the Apartheid Wall and the confiscation of 45% of their farm land.

Since October last year, the village has been organising a popular united grassroots campaign of resistance. In response to their highly organised and successful campaign (they actually succeeded in stopping the wall being built for 3 months from June to September), they have had to endure the constant harassment and state terrorism of the Israeli Occupation Forces (IOF) and the Israeli Border Police (who are usually more brutal in demonstrations then the IOF). In the last 10 months in Budrus, over 100 people have been injured and the village has had to endure numerous closures, as well as tear-gas, sound bombs, live ammunition, arrests and raids.

The previous week in response to the renewed construction of the wall, the village had recommenced demonstrations. The following day, in retaliation for the demonstration, the IOF and Border Police invaded the village putting it under closure and detonated teargas and sound bombs, surrounding the school, trapping the students (aged 6 to 15 years) and teachers inside for several hours before they were released.

The combination of the 4th anniversary and the Jewish High Holidays meant that travelling to Budrus on Tuesday was never going to be smooth sailing. The action was scheduled to take place at the completion of the school day at 1.30pm to ensure that the students were able to get home safely and could not be used as hostages by the IOF/Border Police. We left our house in Haris at around 9.30 am (for a trip that should have taken around 1.5 hours). We soon encountered a "flying checkpoint" approximately 1km down the road. The soldiers had stopped an old man on his way to a medical appointment because he had a photocopy of his documentation rather then the original and detained one of the young men in our car because he did not have the correct ID.

The general response of the IOF to Internationals is either to ignore us, move us to the side or try to get rid of us as soon as possible, however, it was a bit hard to do the first two in this instanced, as they were suddenly confronted by five Internationals. While Kate rang Hamoked (a Palestinian legal aid organisation) for the men, Hannah began to walk around their jeep and conspicuously taking down their jeep call number and the rest of us began to question the soldiers as to why they were making the men wait when they could easily verify their documentation by radio. After about 20 minutes, the soldiers, who up until then had done little to process the men’s documentation began to suddenly processing them, letting them go five minutes later. In addition, to our surprise, they also began to dismantle the checkpoint. We are not sure whether it was because we were there or whether they had received orders to leave. Either way, however, we felt like we had a small victory.

At the entrance of the road to the villages of Qibya and Budrus, we were stopped by the IOF who demanded to know who we were and where we were going, telling us that area was now a "closed military zone" and that we had to leave. Not deterred, we quickly rang one of the Israeli peace activists who informed us there was a second road via the mountains which could get us in. After travelling for another 30 mins we finally reached Budrus at 1pm.

As we entered the village, we saw a Border Police jeep heading towards us. Our driver made a quick turn into a street only to narrowly miss crashing into a second Police jeep. We were once again informed that it was a "closed military zone" and that if we didn’t we would be arrest and deported. Undeterred, we walked back from the village of Qibya to Budrus with about 10 minutes to spare before the rally took place.

Around 50 Internationals and Israeli peace activists had come to support the village. RC and NH were already there told us that the Border Police had been threatening to arrest everyone all morning (the IDF can't arrest Internationals, only the Border Police can). We soon moved down to the empty school yard and it was clear that the rally wouldn’t be able to proceed down to the olive groves as the Border Police and IDF had already sealed off the area. Instead the protest remained on the incline at the top of the school, with the Palestinians leading singing and chanting.

A young group of women around 15 years old sang both political chants about Sharon and Israel, while also engaging in some humourous chants in Hebrew (one humus, one fuul, we don’t need the Border Police – which of course rhymes better in Arabic and Hebrew). These young women had also been at the forefront of the rally that I had attended in Budrus two days earlier. At both actions, the young women had been more organised then the young men in the village, moving confidently to the forefront of the action to directly confront the security forces in non-violent action both times.

After an hour or so, it was decided that we would move off as there was no way we could move down to the olive groves without there being serious injury to people. As everyone moved off, some of the young boys threw stones at the IDF and this was all the excuse the security forces needed. Within seconds, sound bombs and tear-gas was exploding all around us and people began running. As we, the Internationals and Israeli peace activists, ran along the front of the school patio in attempt to get the security forces to stop targeting the children, the Border Police was able to cut across in front of us, stopping and detaining around 20 of us. We were curtly informed that we were now under arrest. Shortly, more Border Police and IOF began to move up into the schoolyard and amongst them was the soldier who had unceremoniously told us to leave the village earlier in the day or face arrest and upon seeing Sarah and myself amongst the crowd, he did not seem impressed at all that we were there.

As second group of detained Internationals and Israelis were brought into the schoolyard, the Border Police began to first grab the Palestinians amongst us in order to separate them from the groups. In response to the Internationals and Israelis trying to prevent the Palestinians being separated from the rest of the group. 7 Border Police moved in quickly and began viciously beating everyone with their batons (which are about 3 feet in length). As people tried to stop the Police and to get out of the way, people also began to run.

In the ensuing chaos, RC and I found ourselves on the edge of the mêlée and had to quickly decide whether or not to make a break for it. As group of us began to run, the soldiers began running after us to try and prevent us from getting down the hill. They grabbed RC before she made it down the hill, but ignored the two or three of us who had already started the decent. I was not able to get too far as the Police had blocked of the junction which lead up to the mainstreet. Not sure what to do, I head back to try and find a gate into one of the yards but was unsuccessful. As I satd own near one of the brickwalls, I watched as the IOF marched a group of about 15 Israelis (as well as 2 Palestinians and 2 Internationals who they mistook for Israelis) down behind the school and down into the olive groves, isolated from the rest of the village.
Despite all the violence of the previous 10 minutes and perhaps because I was still in a little shock, I found that I was more disturbed by this sight then beating that just had taken place. In Israel, the ghost of the holocaust is always present and I could not but help be reminded of similar images I had seen of Jews being arrested and marched off into isolation in WWII.

After the Israeli activists had been arrested, the Border Police released the rest of the Internationals. Unware of this, however, I decided cut through the cacti nearby where one of the villagers quickly took me into her home. After quickly calling and speaking my colleagues at IWPS, it was decided I should stay put for a while as the IOF and Border Police were still harassing and arresting anyone out on the streets, as well as detonating teargas and sound grenades.

After an hour or so, everyone had regrouped at Abu Ahmad house (one of the village leaders) and it was decided that the remaining Israeli activists who had not been arrested would go to Jerusalem to see what had happened to those arrested. It was decided that it was too dangerous for Internationals to go because on a previous occasion an International had been arrested when they had gone to the police station after an action.

While I was unhurt physically (except for a little teargas inhalation), it was the first time since I arrived that I have been actually right in the middle of such a vicious attack by the security forces. The reaction of the security forces, particularly the Border Police, was in the extreme, especially in response to an overwhelmingly non-violent and peaceful action. Despite this, however, I was blown away by the conviction, strength and bravery of the villagers of Budrus, in particular, the young women.

At times in Palestine, I think it could be quite easy, it you allowed yourself too, to lose hope and feel that nothing will ever change. However, in the past three weeks that I have been here, I have been constantly inspired by the dignity, strength and conviction of the people I have met.
On Tuesday, despite my anger at the viciousness of the attacks by the Israeli state forces, I still came away inspired by the people of Budrus, who refuse to lose their human dignity in the face of such overwhelming odds and who bravely refuse to lie down and give into this brutal occupation.